From Locke to Mill to Berlin, theorists of liberalism have envisioned
citizenship as a zone of Constitutional and legal protections. But
the principle that Mill calls “self- protection,” Henry argues,
turns out to be inherently unstable: the greater the value a society
places on self- protection, the more vulnerable it will imagine
its citizens to be.
In this talk, Henry examines the tendency of self-
protection, as an ideal, to enhance the stature of the unprotected
self and, eventually, to promote a vision of a public sphere in
which participants are admonished to be keenly aware of precisely
how vulnerable they are. Her texts are taken from three different
moments in the history of liberalism: Richardson’s Clarissa,
Wendell Phillips’s prefatory letter to Douglass’s 1845 Narrative,
and an 1885 editorial from Harper’s New Monthly Magazine.
Katherine Henry is assistant professor of English
at Temple University. She has published articles on abolitionist
rhetoric, and is currently completing a book entitled Self-
Protection, Self-Exposure: Romantic Eloquence and the Nineteenth-Century
Rhetoric of Reform.
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